The Witch from the Northern Region: A Beacon of Light in the Darkness

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The concept of witches has been a prevalent notion in many cultures and societies throughout history. They are often seen as powerful entities with supernatural abilities, capable of both good and evil deeds. One such witch that stands out is the Witch from the northern region. The Witch from the northern region is a figure that originates from the folklore and legends of various civilizations in the northern regions of the world. Being associated with the north, she is often depicted as having a cold, mysterious, and otherworldly aura. One of the defining characteristics of the Witch from the northern region is her connection to nature and the elements.


In most societies, old age is associated with wisdom, and the elderly are cherished and revered, but in certain northern parts of Ghana, it is linked to witchcraft. Some elderly people – mostly women – are forced to flee their homes for their own safety and seek shelter in dilapidated and remote settlements called ‘witch camps.’ Nevertheless, a turning point is in sight: the end is imminent.

Conversely, they have the smallest number of adepts compared to the other organizations and are outnumbered by either the United Adept Association or the Silver Union. When someone is suspected of witchcraft and expelled from the community, says Salifu Haruna, the learning and management officer at Songtaba and our translator for the trip from the local dialect, first a ritual has to take place.

Witch from the northern region

One of the defining characteristics of the Witch from the northern region is her connection to nature and the elements. She possesses a deep understanding of the natural world and is believed to have the ability to control and manipulate these elements to her advantage. This power allows her to summon storms, shape-shift into animals, and commune with the spirits that reside in these northern lands.

5 Things To Know About Witch Camps in Ghana


A modern-day witch hunt is taking place in Northern Ghana, where witch camps are still prevalent. Neighbors continue to turn on women in their communities, accusing them of practicing witchcraft. Due to discrimination, threats and fear for their own lives, these women have to flee from their own homes. Once exiled from their homes, hundreds of these accused women end up in “witch camps.” As of 2018, up to 1,000 women lived in the witch camps, which act as a place of refuge for these women. Below are the top five things to know about witch camps in Ghana.

5 Things to Know About Witch Camps in Ghana

  1. There are six witch camps in Ghana. Spread out across the Northern Region, the six confirmed witch camps reside in Bonyasi, Gambaga, Gnani, Kpatinga, Kukuo and Nabuli. Some sources state the possibility of more camps, but these camps are more remote and there are not many records about them. Several of these camps date back to well over a century ago. In 2014, the government created a plan to shut down the camps in an effort to stop the stigma and mistreatment of these women and reunite them with their communities. The Ghanaian government began the shutdowns with the Bonyasi camp. However, activists feared that communities would refuse to reaccept these “witches” and the women would no longer have a home. The government has since halted its plans to shut down the camps, as many of the accused witches fear returning to the communities that sent them away.
  2. The population of the witch camps is mostly women. It is almost undeniable that the communities’ accusations that these women are witches have a lot to do with sexism and misogyny. These women are often vulnerable, such as older women, single mothers, widows and unmarried women who do not fit the stereotype that their society sees as desirable. Furthermore, these women do not have a male authority figure to protect them, so it is easy for their communities to cast them out.
  3. Communities often accuse these women of things out of their control. Communities often accuse women of witchcraft because they believe they are guilty of circumstances like bad weather, disease and livestock death. Some communities exile women simply for appearing in someone’s dream. Showing signs of dementia or mental illness also leads to witch accusations. Often, communities’ accusations are based on superstition. In 2014, a woman received an accusation of witchcraft and her community compared her to Maame Water, a sea goddess that lures men to their deaths, because a man drowned beside her. The method that communities use to determine if a woman practices witchcraft involves slaughtering a chicken and taking note of its posture as it dies.
  4. Women are not the only ones who reside in the witch camps in Ghana. Children occasionally accompany women to the camps. A child may go with the accused witch in order to protect them. Often, a woman’s own children accompany her. These children suffer greatly from the discrimination of their previous communities. The camps have no access to education, little access to water and insufficient food. Most of these children go their whole lives with no formal education and spend their time completing chores. While the camps may not have the best living conditions, the inhabitants believe it is better than facing discrimination and possible violence.
  5. ActionAid is pushing to improve the conditions for women and children in these camps. ActionAid, an organization that fights for and protects women’s rights, strives to provide aid for the accused witches. ActionAid works to dissolve the camps and reintegrate the accused with their past communities. However, the organization understands that that cannot happen without ending the superstition and stigmas surrounding witchcraft. Until that day arrives, ActionAid is prioritizing the current needs of the women and children of the camps. Its work includes increasing the accused witches’ self-confidence, teaching the women their rights and finding ways they can support themselves. ActionAid promoted the creation of a network of alleged witches, Ti-gbubtaba, that works to register the camp’s inhabitants on the National Health Insurance Scheme and gain food aid. In 2011, ActionAid brought the inhabitants of all six camps together in a two-day forum. This forum was space for the accused women, children, priests, local government and organizations to come together to discuss future solutions for the camps.

These five facts about witch camps in Ghana give a look into the accused women’s lives, as well as the organizations trying to help. While organizations are making great strides to better the lives of these women and hopefully reintegrate them into their communities, much more is necessary for the future.

April 28, 2020
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Witch from the northern region

Another aspect that sets the Witch from the northern region apart is her role as a guardian of ancient knowledge and wisdom. She is seen as a wise woman who possesses an extensive understanding of herbal remedies, ancient rituals, and divination methods. People from the northern communities often seek her guidance and advice on various matters, believing that she has access to ancient secrets that can help them navigate the challenges of life. However, despite her reputation as a powerful and wise figure, the Witch from the northern region is often viewed with a mix of fear and respect. Her powers and knowledge can be both beneficial and dangerous, depending on how she chooses to use them. Many cautionary tales and legends are associated with her, serving as warnings to those who may cross her path or misuse her powers. In conclusion, the Witch from the northern region is a fascinating and complex figure in folklore and mythology. Her connection to nature, her role as a guardian of ancient wisdom, and her mysterious powers make her a captivating character. Whether seen as a force of good or evil, she remains an integral part of the narrative tradition, weaving tales of magic and wonder in the vast and icy landscapes of the north..

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