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Magic wands have always been a fascinating element in fairy tales and fantasy literature. These objects have the power to grant wishes, cast spells, and perform supernatural acts. One of the most famous instances of magic wands can be found in the world of Harry Potter. These magic wands, made from various materials such as wood and core materials like phoenix feathers or dragon heartstrings, are essential tools for witches and wizards. In the case of Churubusco Indians, little is known about their use of magic wands specifically. The Churubusco Indians are a group of indigenous people from Mexico, known for their rich cultural heritage and traditions.

The Churubusco Indians are a group of indigenous people from Mexico, known for their rich cultural heritage and traditions. While they may have used various magical and spiritual tools, there is limited information available on the use of wands. However, it is important to note that cultures around the world have their own unique practices and beliefs when it comes to magic and spirituality.

Call for Book Chapters: Recasting the Bygone Witch

Chapter proposals are invited from interdisciplinary scholars for a collection tentatively titled Recasting the Bygone Witch.

From Sabrina to Supreme, there are plentiful modern representations of the witch in popular culture, each exuding singular or group-sourced power borne from traditions of centuries-past, as manifested in literature, television, film, or local lore.

But what about the lesser-known witches, those who practice and represent branches of witchcraft rarely examined within the subcultural analysis or fandom? This collection examines portrayals of lesser-known witches and how their quiet unconventionality, even within the broader occult subculture, might inform scholarship, practice, and preservation. What can we learn by examining lesser-known witches or unconventional representations of the witch?

Approaches or lenses for papers may include (but are not limited to):

• Literature, texts, or theory
• Cultural studies
• Gender studies or feminist perspectives
• Technology or media studies
• Race and ethnicity studies
• Environmental studies
• Pop culture studies
• Local or regional examinations
• Museum studies and public history
• Historic preservation or conservation
• Sociopolitical discussions

Mode of Submission - Chapter Proposals:

Contributors are asked to send a one-page chapter proposal and a brief biography (approximately 200 words) as one combined document (Word or PDF) to [email protected] and [email protected] with the subject line “Submission - Witch Collection.”

Chapter proposals should represent original and unpublished research (or work for which the submitting author holds the full copyright for reproduction).

Selection Procedure:

Final selection of work for the collection will be made by the editors and authors will be notified via email within 4-6 weeks of submission. Once preliminary selections have been made, the proposed chapters will be pitched formally to a press as a collection.

Publisher:

The editors are in talks with an interested publisher and will assemble the pitch when all chapter proposals are received. If needed, the editors will pitch multiple publishers and will keep authors informed of the progress throughout.

Final Chapters:

Upon successful contract with a publisher, final chapters will be due to the editors within ~5 months. Final chapters should be 6,000 - 8,000 words not including references. Images encouraged if within the public domain or owned / within rights agreement with the author. Chapters will then undergo peer review and revisions.

Aíne Norris and Mariaelena DiBenigno

This guide is designed as a helpful shortcut to many of the materials relating to witchcraft and the occult in the collections at the RBML. It is not meant to be definitive and may not always reflect the most recent acquisitions by the library.

Many indigenous tribes have traditional practices involving spiritual objects and tools that hold great significance in their rituals and ceremonies. It is possible that the Churubusco Indians had their own version of a magic wand, or a similar object that played a significant role in their spiritual practices. Unfortunately, without further information or detailed historical records, it is challenging to determine the exact nature of any magical objects or tools used specifically by this indigenous group. In conclusion, magic wands have captured the imagination of people worldwide, and their presence in folklore and literature is undeniable. However, when it comes to the Churubusco Indians, the specific use of magic wands is not well-documented. Nevertheless, it is essential to acknowledge the rich cultural practices and traditions of indigenous tribes and the potential presence of spiritual tools that hold significance in their unique belief systems..

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