Magic runes have been used for centuries as a form of divination and communication. These ancient symbols, originating from the Norse and Germanic cultures, carry significant meanings and are believed to possess magical properties. Each rune has its own specific symbolism and interpretation, allowing individuals to tap into the mystical forces of the universe. There are numerous variations of runic alphabets, with the most widely recognized being the Elder Futhark, consisting of 24 letters. Each rune represents a different concept or aspect of life, such as protection, abundance, love, and clarity. By casting runes or consulting runic charts, individuals can gain insights into their life circumstances, make decisions, and seek guidance.
But let us not forget the treasures we seek are not on this earth, but the ones we lay up in heaven (Matt. 6:20). Real treasures are not those we can hold and see and feel and spend here on earth, but the treasures that we may have when we begin by taking up our cross and following Jesus (cf. Mark 10:21). Those treasures do not fade away, cannot be lost, and are more valuable than any earthly possessions we may accumulate. Do you have those treasures?
As rich as Bill Gates is now and as rich as Andrew Carnegie was in the 1800s and as rich as an Arabian sultan may be, they all died and none will take one thin dime with them into eternity. 10, 11 The mind set on material possessions particularly on riches is one that is set for a fall, for those possessions are not what brings happiness and, as many find out, they always want more.
By casting runes or consulting runic charts, individuals can gain insights into their life circumstances, make decisions, and seek guidance. While the meanings of the runes vary slightly between interpretations, several core concepts remain consistent. For example, the rune Fehu represents wealth and prosperity, while Ansuz signifies communication and divine inspiration.
Congo Curse of Riches
I don’t sleep here, even with sleeping pills. I wake up after a few hours, images of the day racing through my head, trying to make sense of all I have witnessed and heard. This morning I got up at 4 am. I just couldn’t stand it anymore. I preferred to get up and busy…
- [email protected] Buckhantz
- November 9, 2009
I don’t sleep here, even with sleeping pills. I wake up after a few hours, images of the day racing through my head, trying to make sense of all I have witnessed and heard. This morning I got up at 4 am. I just couldn’t stand it anymore. I preferred to get up and busy myself with packing to leave for Bukavu. It wasn’t long before Janice and Naama were up also, trying to get pictures of the sunrise—some beauty amidst all this sadness.
As I write this we are on a boat on gorgeous Lake Kivu going between Goma and Bukavu. It is a very comfortable boat showing a Steven Segal movie—just what we all needed, more violence. But this is stupid, mindless “entertainment”. The scenery outside is exquisite. It feels like we could be in some beautiful vacation spot. It is a moment to decompress.
Instead, I talk to Giorgio, Director of Operations for International Medical Corps (IMC) in Eastern Congo. We discuss the complexity of the political situation here. I am trying to make sense of it all.
If the humanitarian situation feels desperate, the political one seems completely impossible to untangle. There are various armed groups that continue to rape and pillage the country. There is the CNDP, former soldiers of the ousted rebel general Nkunda, now members of the Congolese army. Then there is the FDLR, comprised of Rwandan Hutu rebels who escaped into the Congo after the Rwandan genocide. There are also the Maimai, who are local militias created supposedly to protect their communities, but instead have morphed into terrorist groups. And then there is the FARDC, ostensibly government loyalists, but made up a various poorly integrated former rebel groups.
The situation is so complex and goes back so many years. Added to this there are the constantly shifting loyalties and allegiances of the different bordering African countries—Uganda, Burundi, Tanzania, Zimbabwe, Angola, Rwanda, and Namibia. These allegiances change depending upon perceived self interest.
The final layer onto which all of this must be laid concerns the minerals which make Congo one of the most natural-resource-rich countries in the world. All of this destabilization leaves different mineral mines in various hands—none of which benefits the people. That is the tragedy here. I am told that 70% of all the mineral resources in the world are here. It is also one of the most beautiful countries in the world. And none of this benefits the people. Many tell us that the situation here is getting worse. A village was burned recently in North Kivu and last week IMC had to evacuate all their staff from Baraka due to fighting in the area. (Although I was told that they are going back today.)
I ask everyone the question of what needs to be done to move towards peace. No one gives me an answer. I come away with the feeling that until someone much smarter than I am can figure out a solution, or the various parties decide that enough is enough and the bloodshed and violence must end, all we can do is try to provide as much help and assistance to the innocent victims of this immoral war as possible.
While we are here we hope to identify programs that not only provide immediate assistance, but ones that help to change the culture of impunity that exists here. Perhaps then the true beauty of Congo will be allowed to flourish.
Sadly, there is no comfort to the one who has gained these material possessions for another reason: the end of the riches � and his own end. Regarding the material possessions, he knows that when he dies he has to pass it on to one who has not worked for it as he has (2:21-23). Knowing this, he finds �his days are sorrowful, and his work burdensome; even in the night his heart takes no rest.� And the rich man himself? If he ever had the word of God in his heart, it will soon be choked out by the cares and riches of this world and he becomes unfruitful (Luke 8:14). Surely this can be a source of discomfort!
Other runes like Thurisaz symbolize protection and strength, and Gebo represents partnerships and harmony. One notable aspect of rune interpretation is that the meaning of a particular rune can change depending on its position in a reading. For instance, the same rune may have different connotations when it appears in a past, present, or future position. This nuanced approach allows for personalized and in-depth readings. In addition to divination, runes are also often used in spellcasting and rituals. By harnessing the energy and essence of a specific rune, practitioners can enhance their intentions and manifest their desires. The act of inscribing runes onto candles, talismans, or personal items is believed to infuse them with the rune's magical properties. Today, many people continue to explore the mystical world of runes. Whether seeking personal guidance, connecting with ancient wisdom, or simply appreciating the beauty of these symbols, runes hold a special place in the realm of magic and spirituality. Their evocative meanings and ancient origins continue to captivate individuals from all walks of life, providing a glimpse into the interconnectedness of the human experience and the cosmos..
Reviews for "How to create and charge your own set of magic runes"
1. Jane Smith - 2 stars
I was really disappointed with "Magic runes meaning". The book promised to provide a comprehensive understanding of the meaning of magic runes, but it fell short. The explanations were vague and poorly written, making it difficult to grasp the concepts. Additionally, there were many missing runes in the book, which left me feeling unsatisfied and like I didn't get the full picture. Overall, I wouldn't recommend this book to anyone looking to really understand the meaning behind magic runes.
2. John Doe - 1 star
I found "Magic runes meaning" to be a complete waste of time and money. The author claims to be an expert on magic runes, but the information provided was incredibly basic and lacked any depth. I was hoping for a book that would explore the history and symbolism of the runes, but instead, I got a watered-down version that left me feeling underwhelmed. I would strongly advise against purchasing this book if you're looking for a comprehensive understanding of magic runes.
3. Emily Johnson - 2 stars
"Magic runes meaning" was a letdown for me. The content felt very repetitive and lacked any new insights or perspectives. It seemed like the author was just regurgitating information that can be easily found on the internet. I was expecting a more in-depth analysis of the various meanings and interpretations of the runes, but instead, I got a shallow overview. If you're new to magic runes, you might find this book useful, but for someone who has already done their research, it offers nothing new or valuable.
4. David Thompson - 1 star
I was extremely disappointed with "Magic runes meaning". The book claims to provide a comprehensive guide to understanding the meaning of magic runes, but it failed to deliver. The explanations were vague and lacked any real depth, leaving me feeling confused and unsatisfied. Furthermore, the book was filled with grammatical errors and typos, which made it even harder to follow. Save your money and look for a more reputable and well-written book on the topic of magic runes. This one just isn't worth your time.