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The full moon ritual W9cca is a powerful and sacred ceremony that is performed during the full moon phase. This ritual is often performed by individuals or groups who are seeking to connect with the divine energy of the moon and harness its power for manifestation and spiritual growth. During the full moon, the energy is believed to be at its peak, and the ritual acts as a way to amplify this energy and direct it towards specific intentions or desires. The W9cca is a particular variant of the full moon ritual that involves specific elements and practices. To perform the full moon ritual W9cca, it is important to set the right intention. This can be done by taking a few moments to reflect on what you want to manifest or achieve during the upcoming lunar cycle.

This can be done by taking a few moments to reflect on what you want to manifest or achieve during the upcoming lunar cycle. It is advised to write down these intentions on a piece of paper to reinforce them further. The ritual typically begins by cleansing and purifying the space in which it will be performed.

Witchcraft, Folklore, Polytheism

Hey! That’s wonderful! They’re surprisingly difficult to find any accurate information on!
My best resources are the article by Sabina Magliocco titled Witchcraft, healing, and vernacular magic in Italy, a less reliable article (that mixes witch-lore and folk magic all together) by J.B. Andrews called Neapolitan Witchcraft, and Carlo Ginzburg’s book The Night Battles about the benandanti in Friuli (Northeastern region of Italy).

If anyone knows any other sources feel free to list them!

Italian witch lore is very old, as there have been legends of witches in this region for a very long, accountable period. The word strega (witch) most likely comes from the Latin strix (screech owl) which witches were thought to take the shape of in the night. The practice of witchcraft is called stregoneria, a male witch is a stregone, and a female witch is a strega.
There are more legends of Italian witches in the south (particularly near Naples). One of the most famous is the story of the witches of Benevento, who convened beneath a walnut tree on a hill therein, and danced and worshiped the Devil. This tree was supposedly cut down.

There is a popular image of a witch who arises among Christian tradition in Italy, even still today. This witch is called Old Befana or Bella Befana(Bruta Befana, Bella Befana or Vecchia Befana) who is a good witch who lived alone in a small cottage. One day, three wise men knocked on her door. “Behold! The child of God is born, (yada yada) we’re going to find him and bring him gifts! Will you join us Old Befana?” Now, Old Befana was glad to hear the news and excited to meet the new babe and give it what gifts she could. However, she was not one to shuck her responsibilities so she said she would have to wait until her chores were completed. They agreed and she saw them off, before finishing her cleaning. Once her duties were completed, she packed up her presents for the babe, hopped promptly onto the broom she had just finished sweeping with, and flew out the chimney into the cold night. However, they had not told her how to find them again! Not wanting to deny the boy his gifts, she decided to give some to all the little children she passed on her way, as any might be the new born child of God. Every year on that same night, Old Befana rides out on her broom and deposits gifts for little children, in hopes that one day she will finally find the baby Jesus and give him the presents she has been holding all this time.

In southern Italy, many of the tales of witches (streghe) and folk healers (fattucchiere, or ‘fixers’) tell of the songs they sing to work their magic. Unfortunately, this seems to be all anyone knows on the subject, and I can’t find any references or information on these songs!
In lore, the witches of both benevolent and malefic natures are closely related or interchangeable with more faerie-like spirits. The Janare of Naples/Janas of Sardinia (lit. followers of Diana) are magical women said to live in Neolithic shaft tombs and are expert weavers and spinners. They sometimes intermarry with humans, but are very different from the cogas (or little cooks) of Sardinia, who are malefic witches that cook and eat their victims.

Most folk magic in Italy has died out, even in many of the rural areas. What is documented and what remains is all, unsurprisingly, Catholic magic. Much of it draws to saints, prayers, and Catholic holy tools. One name for this form of magic is benedicaria. However, much of it seems more agricultural or magical and less religious in nature. There is no point assuming this other source is pagan, because we could never prove where almost of any of it originated.

Most witchcraft you will find today in Italy, especially in urbanized areas, is of a New Age or Neo-pagan persuasion. Neo-Wicca is about the best you can hope to find, and even that is comparatively rare to that found in Great Britain, Australia, and the U.S.

In conversations about Italian magic and witchcraft, Raven Grimassi’s book Italian Witchcraft tends to come up. THIS BOOK IS UTTER BULLSHIT. HOGWASH. STUFF AND NONSENSE. It’s almost literally just Neo-Wicca with different names and some made up information. I’m not exaggerating. If you have this book, it’s better off as kindling than on your bookshelf. Just saying.
Charles Leland’s book Aradia: The Gospel of the Witches is a pretty piece of poetry, and perhaps has some truths in it, but it can never be relied upon. His source is not credible, and the information doesn’t add up well. It is a beautiful book, but not an accurate account of Italian magic or witchcraft.

Here are a few blog posts I have made relating to Italian witchcraft and folk magic:

Bruno’s own first supernatural experience came at age 12 when she looked over at a classmate in school and suddenly experienced a vision accompanied by a cold chill.

This can be done by burning sage or other cleansing herbs and smudging the area, or by using crystals and essential oils to clear the energy. Next, participants gather in a circle or sit individually, preferably outside under the light of the full moon. They may choose to create an altar or sacred space using items such as candles, crystals, flowers, and other symbolic objects. The ritual often involves chanting, singing, or reciting affirmations to raise the vibration and create a sacred atmosphere. Participants may choose to incorporate specific chants or prayers that resonate with their intention. Then, individuals take turns sharing their intentions and desires with the group. This can be done by speaking them out loud or silently focusing on them in their minds. The group then offers their support and positive energy towards these intentions. After the intentions have been shared, participants may engage in various activities to strengthen their connection with the moon and manifest their desires. This can include meditation, visualization, energy healing, or even dancing and movement. The ritual concludes with a closing ceremony, during which participants express gratitude for the energy of the moon and the support of the group. They may choose to give thanks through prayer, song, or a simple moment of silence. The full moon ritual W9cca is a sacred and transformative experience that allows individuals to tap into the ancient wisdom and energy of the moon. By setting intentions and performing rituals during the full moon phase, participants can align themselves with the natural cycles of the universe and harness this energy for personal growth and manifestation..

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