Journeying to the Heart of Celtic Paganism: Joining a Pagan Circle in Your Area

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There are several Celtic pagan groups near me that have been gaining popularity in recent years. These groups are centered around the belief systems and traditions of the ancient Celts. They offer a space for individuals who are interested in connecting with their Celtic heritage and exploring the practices of their ancestors. These Celtic pagan groups typically meet regularly to celebrate Celtic festivals and holidays, such as Samhain (Halloween) or Beltane (May Day). These gatherings often involve rituals, ceremonies, and feasts that aim to honor and connect with the Celtic gods and goddesses. In addition to the seasonal celebrations, these groups may also offer workshops, classes, and community events to further explore Celtic mythology, folklore, and magic.



The Lion, the Witch, and the Wardrobe

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Select Citation Style Copy Citation Share Share Share to social media Feedback Written by Cathy Lowne Cathy Lowne is a contributor to 501 Must-Read Books. Cathy Lowne Fact-checked by The Editors of Encyclopaedia Britannica

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The Editors of Encyclopaedia Britannica Last Updated: Nov 21, 2023 • Article History Table of Contents Category: Arts & Culture

The Lion, the Witch, and the Wardrobe, fantasy novel for children by C.S. Lewis, published in 1950.

Peter, Susan, Edmund, and Lucy have been sent to a house in the English countryside during World War II to avoid the air raids. The house is owned by the bewhiskered Professor, who allows them to have free rein over the property, despite the objections of his steely housekeeper. While exploring, Lucy steps into a large, antique wardrobe, “the sort that has a looking-glass in the door,” full of fur coats. She soon finds herself in a snowy wood, where she meets a faun, who invites her home for tea. When Lucy decides that it is time to go home, Mr. Tumnus the faun bursts into tears and confesses that he is meant to kidnap her and hand her over to the White Witch, a descendant of the biblical Lilith, who rules Narnia and keeps it in a permanent state of winter. He relents and takes her back to where they met, from where she makes her way back to the wardrobe. The others refuse to believe her (to them, she has only been gone a few seconds) and accuse her of lying.

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During a game of hide and seek, when she decides to hide in the wardrobe, Edmund follows Lucy, and he too finds himself in Narnia. He, however, encounters the White Witch and through flattery is persuaded to return, bringing the others with him. When, eventually, the four children make it through the wardrobe together, Mr. Tumnus’s home has been wrecked and he is under arrest. The children encounter kindly Mr. and Mrs. Beaver, from whom they first learn about Aslan, a majestic lion who is the realm’s rightful king and who is on the verge of returning. At some point, Edmund slips away to find the witch, and the others have to flee for their lives to the stone table, where Aslan and the witch will do battle.

The story is an allegory of Christianity, with Aslan’s sacrifice mirroring that of Jesus Christ, called “the Lion of the tribe of Judah” in Revelation. It also includes elements of Germanic, classical Greek and Roman, and Celtic mythology. J.R.R. Tolkien, Lewis’s fellow professor at Oxford and a fellow member of the Inkings literary society, criticized that “patchwork” and suggested that the character of the Professor owed much to Gandalf, the wise wizard of The Hobbit and the laterLord of the Rings trilogy—which, perhaps not coincidentally, was also a saga of the battle between good and evil. Lewis followed The Lion, the Witch, and the Wardrobe with six books that, with the first, constituted his Chronicles of Narnia series.

A film version of the story was released in 2005, with Tilda Swinton as the White Witch and Jim Broadbent as the Professor. Two other installments in the Chronicles of Narnia followed, but the series remains incomplete.

When was the lion the witch and the wardrobe published

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This work is licensed under a Creative Commons Attribution 4.0 International License.

�0.70 ? �: UK pound

pb ? Paperback. Typically 7" by 4.25" (18 cm by 11 cm) or smaller, though trimming errors can cause them to sometimes be slightly (less than 1/4 extra inch) taller or wider/deeper.

  • "Copyright 1950 by C.S. Lewis"
  • "First published by Geoffrey Bles 1950"
  • "Published in Penguin Books 1959"
  • "Reprinted 1960, 1962, 1963, 1964, 1965 (twice), 1966, 1967, 1968, 1969, 1970, 1971, 1972 (twice), 1973 (three times), 1974 (twice), 1975 (twice), 1976 (twice), 1977, 1978 (three times), 1979 (three times)"
  • Title page states " Illustrated by Pauline Baynes "
  • Australia $2.25, Canada $1.95

Cover art supplied by ISFDB on this Web page

In addition to the seasonal celebrations, these groups may also offer workshops, classes, and community events to further explore Celtic mythology, folklore, and magic. They may delve into topics such as Celtic divination, herbalism, astrology, and storytelling. Membership in these Celtic pagan groups is usually open to anyone with an interest or curiosity in Celtic spirituality and paganism.

Contents (view Concise Listing)

  • The Lion, the Witch and the Wardrobe • (1950) • interior artwork by Pauline Baynes
  • 9 • The Lion, the Witch and the Wardrobe • [Narnia • 1] • (1950) • novel by C. S. Lewis
Celric pagan groups near me

They provide a welcoming and inclusive environment where individuals can learn from each other, share their experiences, and build a sense of community. While these groups may differ in their specific beliefs and practices, they all share a common bond in their reverence for the Celtic traditions and the ancient wisdom of the Celts. These groups offer a unique opportunity for individuals to delve deeper into their Celtic roots and connect with like-minded individuals who share a similar spiritual path..

Reviews for "Walking in the Footsteps of the Druids: Joining a Local Pagan Grove"

1. Jane - 2 stars - I tried attending a Celtic pagan group near me and I was thoroughly disappointed. The group lacked structure and appeared disorganized. The leaders were unfriendly and unwelcoming, making it difficult for newcomers like myself to feel included. The rituals were poorly planned and felt disconnected from their intended purpose. Overall, I was not impressed with the experience and would not recommend this group to anyone seeking a fulfilling Celtic pagan community.
2. Mark - 1 star - My encounter with a local Celtic pagan group was nothing short of a disaster. The group claimed to be inclusive and open-minded, but I found them to be judgmental and exclusive. They seemed more focused on enforcing their rigid belief system rather than fostering a sense of community. The group lacked coherence and seemed more like a clique rather than a group of like-minded individuals. The whole experience left me feeling alienated and disheartened, and I would caution anyone considering joining this group to think twice.
3. Sarah - 2 stars - I had high hopes for the Celtic pagan group near me, but unfortunately, it fell short of my expectations. The group dynamics were cliquey, making it difficult for newcomers to find their place. The rituals were lackluster and lacking in symbolism, leaving me feeling disconnected from the spiritual aspect of the practice. Moreover, the group leaders seemed uninterested in fostering a sense of community or guiding members on their spiritual journey. Overall, I was left feeling disillusioned and unsatisfied with my experience with this Celtic pagan group.
4. Michael - 1 star - My experience with the local Celtic pagan group was far from pleasant. The leaders were self-righteous and patronizing, believing their way was the only correct way to practice Celtic paganism. They were not open to different interpretations or ideas, making it difficult to engage in meaningful discussions or explore alternative paths. The lack of inclusivity and the negative energy within the group made it impossible for me to feel connected or inspired. I would not recommend this group to anyone seeking a welcoming and open-minded Celtic pagan community.

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