The practice of magical evocation is a technique used in various occult traditions to summon and communicate with spiritual entities or forces. It is based on the belief that there are unseen dimensions or realms inhabited by beings with greater knowledge and power than humans. By performing certain rituals and using specific symbols, words, and gestures, practitioners aim to establish a connection with these entities and request their guidance, assistance, or knowledge. One of the key aspects of magical evocation is the use of sigils, which are symbols or drawings that represent a specific entity or concept. These sigils are often created by combining various letters or symbols from different alphabets or magical systems. The sigil acts as a focal point for the practitioner's intention and serves as a means of communication with the desired entity.
Throughout the ages, and primarily during the past few centuries, many lengthy dissertations have been, published on the art of higher magic. Unfortunately, they are for the most part such bewildering and incomplete remnants that very little of it can be taken as a point of reference for practical studies, and this only in small fragments. The original initiative for magic was known only to a very few lodges and was reserved for a particularly chosen few, while for the seekers of truth, who searched diligently for any information, this subject matter remained dark and mysterious. Various religions during the Middle Ages were severely hostile towards any magical knowledge. In our history, the most prominent examples are the well, known Inquisitions. Later, in modern times, magic was, regarded as mere superstition, and any person, who showed some inclination toward this knowledge, let alone one seriously, concerned himself with the study of magic was, regarded as a fool and was, ridiculed. In the past, mystical and other sects maligned magic to such a degree that the word "magic" has to this very day an extremely dubious reputation. And, any person, who has had an appreciation or understanding for magical knowledge has been pilloried as a black magician. In reality, true magic was initially taught in the ancient schools of the prophets, and then only in the highest circles. However, only a few select insiders had access to these institutions. In those days, only a few books occasionally disclosed scant bits of information about true magic. These books were deliberately, written in such a way that they would disclose little or nothing even to the most astute reader, and hence they would not give the seeker of truth a complete understanding of the subject of magic. In accordance with the ancient Egyptian Mysteries, the magic of the second Tarot card is, represented by the High Priestess. Franz Bardon, the author of The Practice of Magical Evocation, gladly continues to guide the serious, diligent reader and student of magic along the proper path, as long as this person is devoid of any fanatical religious beliefs and erroneous ideology. Furthermore, this person has to be prepared to penetrate further into the mysteries of the knowledge of magic or the Hermetic sciences. As in Franz Bardon's first book, Initiation into Hermetics, Bardon endeavors to keep the language of this second volume in a style that is understandable to everyone. The subject matter of the magic of evocation is among the least known and least investigated branches of the art, and therefore Bardon makes certain that every person who reads this book will become completely familiar with this subject matter, not only in theory but above all with the practice, if he so chooses. It is important, however, that the reader know that he will not achieve any results with the practice of magical evocation unless he has successfully completed Step VIII, at the very least, of Franz Bardon's first book, Initiation into Hermetics, which is a description of the first tarot card, the Magician. Should Franz Bardon be successful in assisting the reader who has successfully completed the entire practical part of his first book to achieve the same good results with this one, then Bardon has achieved his objective. Those readers who initially study the secret sciences only theoretically will find in this work a satisfactory broadening of their knowledge.
Franz Bardon, the author of The Practice of Magical Evocation, gladly continues to guide the serious, diligent reader and student of magic along the proper path, as long as this person is devoid of any fanatical religious beliefs and erroneous ideology. The original initiative for magic was known only to a very few lodges and was reserved for a particularly chosen few, while for the seekers of truth, who searched diligently for any information, this subject matter remained dark and mysterious.
The sigil acts as a focal point for the practitioner's intention and serves as a means of communication with the desired entity. Another important element in the practice of magical evocation is the invocation of names or divine words associated with the entities being summoned. These names hold power and are believed to have the ability to call forth the presence and attention of the desired entity.
The Practice of Magical Evocation
Throughout the ages, and primarily during the past few centuries, many lengthy dissertations have been, published on the art of higher magic. Unfortunately, they are for the most part such bewildering and incomplete remnants that very little of it can be taken as a point of reference for practical studies, and this only in small fragments. The original initiative for magic was known only to a very few lodges and was reserved for a particularly chosen few, while for the seekers of truth, who searched diligently for any information, this subject matter remained dark and mysterious. Various religions during the Middle Ages were severely hostile towards any magical knowledge. In our history, the most prominent examples are the well, known Inquisitions. Later, in modern times, magic was, regarded as mere superstition, and any person, who showed some inclination toward this knowledge, let alone one seriously, concerned himself with the study of magic was, regarded as a fool and was, ridiculed. In the past, mystical and other sects maligned magic to such a degree that the word "magic" has to this very day an extremely dubious reputation. And, any person, who has had an appreciation or understanding for magical knowledge has been pilloried as a black magician. In reality, true magic was initially taught in the ancient schools of the prophets, and then only in the highest circles. However, only a few select insiders had access to these institutions. In those days, only a few books occasionally disclosed scant bits of information about true magic. These books were deliberately, written in such a way that they would disclose little or nothing even to the most astute reader, and hence they would not give the seeker of truth a complete understanding of the subject of magic. In accordance with the ancient Egyptian Mysteries, the magic of the second Tarot card is, represented by the High Priestess. Franz Bardon, the author of The Practice of Magical Evocation, gladly continues to guide the serious, diligent reader and student of magic along the proper path, as long as this person is devoid of any fanatical religious beliefs and erroneous ideology. Furthermore, this person has to be prepared to penetrate further into the mysteries of the knowledge of magic or the Hermetic sciences. As in Franz Bardon's first book, Initiation into Hermetics, Bardon endeavors to keep the language of this second volume in a style that is understandable to everyone. The subject matter of the magic of evocation is among the least known and least investigated branches of the art, and therefore Bardon makes certain that every person who reads this book will become completely familiar with this subject matter, not only in theory but above all with the practice, if he so chooses. It is important, however, that the reader know that he will not achieve any results with the practice of magical evocation unless he has successfully completed Step VIII, at the very least, of Franz Bardon's first book, Initiation into Hermetics, which is a description of the first tarot card, the Magician. Should Franz Bardon be successful in assisting the reader who has successfully completed the entire practical part of his first book to achieve the same good results with this one, then Bardon has achieved his objective. Those readers who initially study the secret sciences only theoretically will find in this work a satisfactory broadening of their knowledge.
The practitioner may recite or chant these names as part of the evocation ritual. The actual process of magical evocation typically involves creating a sacred space or setting the stage for the ritual. This may include using specific tools or implements, such as a consecrated altar, candles, incense, and ritual robes. The practitioner may also perform purification rituals or prayers to ensure a suitable environment for the evocation. Once the preparations are complete, the practitioner will begin the evocation ritual by reciting invocations, prayers, or spells to invite the desired entity into their presence. The practitioner may use a variety of techniques to enter a heightened state of consciousness, such as meditation, visualization, or trance-inducing practices. During the evocation, the practitioner may experience various sensory or psychic impressions, such as visions, intuition, or auditory messages. These experiences are considered to be communication from the summoned entity and can provide guidance or insights into specific questions or issues. After the evocation is complete, it is important for the practitioner to properly close the ritual and dismiss the entity. This is done to ensure that the entity does not linger or cause any unwanted effects. The practitioner may use specific closing prayers or rituals to close the connection and return to a normal state of awareness. It is worth noting that the practice of magical evocation requires a certain level of knowledge, skill, and discipline. It is not a casual or frivolous activity and should be approached with caution and respect. Additionally, practitioners should always exercise discernment and seek guidance from experienced practitioners or mentors to ensure their safety and well-being..
Reviews for "Overcoming Obstacles in the Practice of Magical Evocation"
1. John - 1 star
"The Practice of Magical Evocation was a complete disappointment. The author claims to provide a comprehensive guide to evocation, but all I found was a convoluted mess of vague instructions and unclear explanations. I felt like I was reading a poorly written instruction manual that had been translated multiple times. The lack of clear examples and practical exercises made it difficult for me to grasp the concepts being discussed. Overall, I found this book to be a frustrating and inaccessible resource."
2. Emma - 2 stars
"I had high hopes for The Practice of Magical Evocation, but unfortunately, it fell short of my expectations. While the book does cover various aspects of magical evocation, the content is poorly organized and lacks coherence. The author jumps from one topic to another without providing a clear structure, leaving me confused and disoriented. Additionally, I found the language used to be overly complex and filled with unnecessary jargon, making it difficult to follow along. I would not recommend this book to beginners or anyone looking for a practical and straightforward guide to magical evocation."
3. Sarah - 2 stars
"I found The Practice of Magical Evocation to be overly theoretical and lacking in practical advice. The author spends a significant amount of time discussing the history and philosophy behind evocation, but fails to provide concrete techniques or exercises for readers to implement. While the book may be interesting for those deeply invested in the philosophical aspects of magic, it leaves much to be desired for individuals looking for hands-on guidance. I was left disappointed and frustrated with the lack of actionable information in this book."
4. Michael - 1 star
"I regret purchasing The Practice of Magical Evocation. The writing style is convoluted and pretentious, making it difficult to understand the concepts being discussed. It feels as if the author is more concerned with showcasing their knowledge and intellect rather than providing practical guidance. The lack of clear examples and step-by-step instructions left me feeling lost and confused. Overall, I found this book to be a waste of time and money."