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How to Decorate for the Wiccan Sabbats

It makes sense that Wiccans celebrate each Sabbat, on altars and in rituals, with specific colours, symbols, activities, and foods. All cultures and religions celebrates their special occasions with certain significant things.

So how do you know which decorations to use for which Sabbats?

Don't worry: it's not like there's a rulebook about this. The point is not to follow the regulations that some supposedly-ancient Pagan set forth once upon a time. (I know you know better than that! ).

The point is, of course, to mirror the blessings that the Earth gives us, at each Sabbat.

In a Nature religion, the Earth leads the way. Observing Nature, we can perceive for ourselves how Mother Earth celebrates each Sabbat. We join Her in celebration, by continuing Her themes. We decorate our altars and homes and celebrate with respect and gratitude for Nature's gifts of the moment.

Celebrating Sabbats As The Earth Does

The Earth is beautiful in every season, decorated with flawless perfection in each seasonal theme. So we decorate our altars — and houses — to match, honouring Her different faces.

To put it plainly, Wiccans celebrate with the colours and items that the Earth gives us in each season.

Imbolc/Brighid New-leaf green, the purple and yellow of spring crocuses and daffodils, early flowers, seeds, milk products.

In addition, we use our intellect and imagination to perceive the quality of energy and correspondences with each Sabbat.

For example, Mabon — associated with herd animals and harvests — gives us a bounty of food, thus the promise of continuing life. So Mabon holds the energy of abundance and thanksgiving. And we decorate for this with Cornucopia — a horn-shaped baskets overflowing with produce and gifts of the season, symbolising the never-ending nourishment the Earth offers.

Of course, there are many more associations that Mabon holds for us, giving us a wide range of options for the symbols and decorations of the season.

Where Does Nature Draw The Line?

Wait a sec! (I can hear you thinking. ) Lammas and Samhain are also harvest festivals! So how can they be the same, yet different?

It can be very confusing for Wiccan beginners, the way themes and symbols overlap from one Sabbat to another. Fire for Brighid and Beltaine and Midsummer and Lammas; Spring celebrations at Imbolc and Eostara and Beltaine; green for Midsummer as well as its opposite, Yule.

Why does that thematic smearing happens? It's all a matter of perspective!

There are different cycles at play in the Wheel of the Year, all overlapping and interweaving, such as .

• the plants' cycle,
• the animals' cycle,
• the Sun's cycle,
• the Earth's cycle of the seasons,
• the Moon's cycle,
• and the human life cycle.

The progress of all these cycles are similar. They all proceed from inspiration to gestation to birth to maturity to fruition to contraction to death to purification, and around again. However, the time frames can be quite different: the Sun's cycle, for instance, is about 13 times longer the Moon's cycle.

So how you look at each Sabbat can be different from how another Pagan sees it.

Sabbat Symbology: Shades of Fey

Though there are surface similarities, there are distinctions between each similar Sabbat as well.

Each of the three harvest Sabbats has a different focus, though they all celebrate the bounty of the harvest. And both Winter Sabbats (and to some degree Brighid/Imbolc and Eostara as well) represent new beginnings. what differentiates them is the LEVEL of the beginnings take place on.

Let's look at Samhain, since it's right around the corner for us Northerners.

At Samhain, in the seasonal cycle, the culmination of the previous year's growth is done, the final harvest of the year is complete, and the old plants will decay to compost or be dug up to prepare the land for new life.

This can be seen as a season of death, and often is, yet Wiccans count Samhain as a beginning: the beginning of the calendar year as well as the beginning of Winter.

Why? Samhain marks a beginning at the deepest level, the spirit level, the subconscious level — this is the root of or preparation for new life, just as menstruation begins a females' cycle: clearing the ground so new life can take root.

In the plants' cycle, it's clearly the time of death.

In the animals' cycle, it begins a time of scarcity, when many die, but it also is a time of gestation of new life, which will be born in the spring.

In the Sun's cycle, it's withdrawing to the longest, darkest nights, contracting into the Sun's version of death.

Of course, the Moon's cycle is much shorter and the human cycle is much longer than a year, so let's leave those out for now.

This isn't meant to confuse you, but to point out that the lines between the Sabbats are blurred, inevitably. It's not just you. Who can pinpoint the precise moment when life begins, or ends — for seasons or for humans?

Any such dividing lines are arbitrary: we make them up in our minds; such separations don't exist in Nature.

So How Do You Know What To Do?

If you guessed, "Follow the Silver Rule" you'd be right! (I knew you'd get it!)

For your rituals and altars, use the symbols and correspondences that seem best to you. They may change year after year — for instance, a late Spring can really change the emphasis of an Imbolc celebration! And some things may become traditional for you, unchanging, year after year.

What's most important is that your seasonal celebrations resonate with Nature's rhythms, and with your heart and soul.

With Bright Blessings,

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Magical Home Decor: Room by Room

A kiva, in several North American tribes, is a sacred underground structure where many rituals traditionally begin or take place. Here, the spiritual fibers of tradition and myth are “fit together” for children and adults alike, then expressed through various observances. In an urban environment this process moves out from an underground structure into the sacred space of home, whether that “home” is a room or a whole house.

The elastic material allows for freedom of movement without compromising on support and shape retention. In addition to its use in clothing, stretch matic elastic is also commonly used in various other products and industries. For example, it is used in the manufacturing of medical devices, such as compression stockings and support braces, where flexibility and comfort are important for the wearer.

Creating a Magical Pagan Home: “Home is Where the Hearth Is”

For people both past and present, whatever constitutes “home” also somehow reflects and incorporates the spiritual values of its inhabitants. Some went so far as to represent the cosmos in a home’s construction. This way, when gathered into the center of the dwelling, the family was truly living at the center of their universe. Other groups created round homes and insisted that the people within always move sunwise to keep the house filled with blessings. Then too there’s Feng Shui, the system of placement that endeavors to encourage good “Chi” (vibes) in your home.

These kinds of respectful expressions toward the home appear in traditions too numerous to mention. But each of our situations is different. How can we transform our living spaces into something that reflects our spirituality without having old Aunt Martha faint from shock? Let’s start with decorations.

The manufacturing process of stretch matic elastic involves the weaving or knitting of fibers, such as spandex or elastane, in a way that allows for elasticity and stretch. The fibers are typically combined with other materials, such as cotton or polyester, to enhance durability and performance. Overall, stretch matic elastic is a versatile material that offers both comfort and flexibility. Its ability to stretch and retract easily makes it suitable for a wide range of applications, from clothing to medical devices. Whether it is used in garments or other products, stretch matic elastic provides a comfortable and supportive fit..

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