When it comes to witches, we often think of the stereotypical image portrayed in movies and books - a pointy hat, a black cloak, and a cauldron bubbling with potions. But the reality is, witches come in all shapes and sizes, with different beliefs and practices. So, what sort of witch am I? For starters, I am an eclectic witch. This means that I don't adhere to any specific tradition or path but instead incorporate various elements from different practices into my own unique approach. I believe that spirituality is a personal journey, and by embracing different methods, I can create a practice that resonates with me on a deep level. One aspect of my witchcraft that sets me apart is my focus on nature.
And while Salem is the poster child for hysteria, what happened in Pennsylvania offers a different view.
Her research has led her to the conclusion that people at the margins of society were often the scapegoat for those in the inner ring of power, especially during times of deep division, fear, and crisis. They, along with other speakers, have ensured through their traditional lifestyles, and minimal contact with the outside world the survival of this unique language for centuries.
One aspect of my witchcraft that sets me apart is my focus on nature. I am a Green Witch, which means I have a deep connection with the earth and its natural elements. Whether it's working with plants, herbs, or stones, I believe that nature holds immense power and wisdom that can aid us in our spiritual and personal growth.
A Look Back in History: Practice of witchcraft among PA Dutch rarely accurately portrayed to public
Submitted photo There were two copies discovered, one in English and the earlier one in German, along with other PA Dutch occult culture paraphernalia.
Show Caption PUBLISHED: August 1, 2018 at 6:41 p.m. | UPDATED: August 22, 2021 at 3:16 a.m.The occult practice of witchcraft among the Pennsylvania Dutch, despite its longevity, has rarely been accurately presented to the public. There is, undoubtedly, no other field of folklore where the Pennsylvania Dutch folkways have been more misunderstood, than in the practice of Hexerei. From the earliest years of the 18th Century to the present day, Hexerei has remained an underground belief and practice, and only in the last 40 years has enough evidence been collected to present detailed study.
Pennsylvania Dutch witchcraft has been traced to Europe, and is typical to that which was popular in medieval times, but its persistence among the “Dutch” in America is due in part to the publishing of various occult books and the efforts of several people to make a living from believers in it. In almost every community, existing side by side with the practice of Braucherei was the cautious belief in Hexerei. The most astonishing fact though about black and white magic among the PA Dutch is that it did exist prevalently, and that it actually worked. Cases upon cases are recorded from all parts of the PA Dutch Country where the powers of black and white magic have been successful. It is this success more than anything that has kept these two supernatural forces alive in the culture even in today’s world.
In parts of the Dutch Country today though, Powwow and Hex Doctors are non-existent who once derived a livelihood from performing services for the believers of these arts, and are more hobbyists, but effective no less. However, it is much more possible to find a percentage of these Germanic people who will be alarmed over the mentioning of the “cursed” 6th and 7th Books of Moses. The subject of witchcraft is a sensational one in any civilized culture but among the Pennsylvania Dutch its once commonplaceness and unchallenged realism have been so interwoven in the culture, there are still some older folk in the backcountry prone to believe that Hexerei (witchcraft) is a normal phenomenon. In almost every phase of Pennsylvania Dutch folkways, there is recorded influence of this ancient art, from incantations to exorcising a witch from a butter churn to the more romantic, love potion.
Furthermore, the religious nature of the Pennsylvania Dutch has sustained these beliefs up to the present day more so among any other people in America. One folk practice most confused with Hexerei is Braucherei or Powwowing. The art of Powwowing is a form of faith healing practiced popularly by laymen in the culture who derived their power from God. Although most Powwowing is performed for domestic ills, occasionally, a Powwow doctor will break the spell over a verhext (bewitched) person. The hex (either man or woman) that casted the spell is usually a neighbor in a community who wishes to make trouble for another neighbor for a variety of reasons.
Within the culture, there are various occult books which constitute a body of knowledge for those wishing to practice the art. One such book is the infamous, “6th and 7th Books of Moses,” so powerful that mere possession of it will bring the owner good fortune. The most circulated book in this field, however, was John George Hohman’s “The Long Lost Friend” printed in Reading as early as 1820. Next in popularity to this volume was the three-volume book compiled by Albertus Magnus titled “Egyptian Secrets” printed in Allentown in 1869. As witchcraft is not one of the more pleasant subjects, and since much of it is kept secret, it is not very frequent that one encounters any reference to Hexerei in a conversation.
Unlike the colony of Pennsylvania, which was established as a safe place for Quakers, the scene in colonial Massachusetts was much different. The villagers in Salem were in constant conflict with the Puritan minister. Land between Crum and Ridley Creeks along the Delaware River, once believed to be home to the witch of Delco, is now a thriving industrial area. (Kimberly Paynter/WHYY)
Additionally, as a solitary witch, I often practice my craft alone. I find solace and comfort in my own company and enjoy the freedom and flexibility that comes with practicing witchcraft on my terms. However, I also appreciate the value of community and occasionally participate in group rituals or gatherings with like-minded individuals. Furthermore, I am a kitchen witch. Cooking and preparing meals is not only a mundane task for me but also a sacred act. I infuse my meals with intention, love, and gratitude, believing that the food we consume can nourish not only our bodies but also our souls. I also enjoy experimenting with herbal remedies and creating homemade potions and brews in my kitchen. One of the core principles of my practice is the belief in energy and the power of intention. I often work with crystals and candles, harnessing their vibrations and channeling my intentions to manifest my desires. I also believe in the importance of self-care and regularly incorporate rituals and practices that promote self-love, relaxation, and mindfulness into my daily life. In conclusion, I am an eclectic, green, solitary, kitchen witch who believes in the power of energy, intent, and self-care. By embracing a variety of practices and incorporating them into my own unique path, I am able to create a witchcraft practice that aligns with my values, beliefs, and capabilities..
Reviews for "Channeling Energy: Exploring the Different Magical Practices of Witches"
1. Emily - 2 stars - I had high hopes for "What sort of witch am I" after hearing so many positive reviews, but unfortunately, it fell flat for me. The writing felt disjointed and the plot lacked depth. The characters were one-dimensional and lacked development. The book's concept had potential, but it failed to live up to it. Overall, I found it to be a disappointing read.
2. Greg - 3 stars - "What sort of witch am I" was an average book for me. While it had its moments, the overall execution left a lot to be desired. The pacing was off, and I often found myself losing interest. The magic system was poorly explained, making it difficult to fully immerse myself in the story. The ending felt rushed and left too many loose ends. It had potential, but it needed more polish to truly shine.
3. Sarah - 2 stars - I was excited to dive into "What sort of witch am I" but ultimately found it to be a letdown. The writing style was not my cup of tea, and I struggled to connect with the characters. The plot lacked originality and often felt predictable. Additionally, the romantic subplot felt forced and unnecessary. Overall, I felt underwhelmed by this book and wouldn't recommend it to others.