The character of Edmund in "The Lion, the Witch, and the Wardrobe" is a vital and complex part of the story. At first, Edmund is portrayed as a selfish and sneaky young boy who is easily manipulated by the White Witch. When the four Pevensie children first enter the magical world of Narnia through the wardrobe, Edmund is the first to encounter the White Witch and falls under her spell. Edmund's willingness to betray his siblings for a taste of Turkish delight demonstrates his initial lack of loyalty and morality. He is easily swayed by the Witch's promises of power and status, without considering the consequences of his actions. This selfishness is further highlighted when he leads the White Witch to Aslan, ultimately causing a chain of events that could have led to the demise of Narnia.
This selfishness is further highlighted when he leads the White Witch to Aslan, ultimately causing a chain of events that could have led to the demise of Narnia. However, as the story progresses, Edmund goes through a transformation. He slowly realizes the error of his ways and begins to regret his actions.
The Difference Between A Pentacle And Pentagram
This is always a point of confusion for many people across the world and is the reason why Wiccans get confused with Satanists who use the inverted five-pointed star forming a goat’s head. Which symbolizes the physical elements of the Earth dominating the Spiritual aspects of life.
If you have seen The Da Vinci Code, then you should already know that the five-pointed star, the Pentagram, is a religious symbol used by the Pagans. The Pentacle on the other hand, simply means a Pentagram enclosed in a circle. That’s so far as the difference between the two go. Both the Pentagram and the Pentacle are two of the most powerful symbols in the world of Wicca and Witchcraft.
The Pentagram
The Pentagram is actually a symbol of spiritual shielding and ethereal world intelligences. It is also a symbol of the mind dominating over the elements. The bad spirits and other negative elements are powerless when faced with this symbol and the good spirits are drawn to it. Those who have this symbol have infinite possibilities at their disposal.
The upside down pentagram is not exclusively Satanic. In fact, there are some Wiccan covens that use the inverted pentagram as a way to denote ranking. It’s just the Satanists have adopted it and it is rarely used by Wiccan covens at present.
Due to this link between the inverted pentagram and Satanists, Wiccans are more keen on using the Pentacle. It is more approachable and less prone to misunderstandings.
The Pentacle
The Pentacle represents good and pure and white magick, a symbol of light and love. Firstly, it symbolizes the North, South, East, West and the Spirit. Second, it symbolizes the Earth, Water, Air, the Spirit and the divine. Third, it symbolizes the God and the Goddess. If encased within a circle, it means wholeness and unity of all quadrants and the elements and our ultimate love for Nature.
It is used as a talisman in the form of a pendant or engraved and used as a disc placed on the altar to protect the person while banishing negative energies and auras.
Now that we have that down pat, let’s explore how the Wiccans use the pentacle in their practice and everyday lives.
How Wiccans Use the Pentacle
From talismans and carved out discs or engraved in objects, you will see the pentacle in many Wiccan products like shirts, mugs, bracelets, leggings, and whatnot. It is safe to say that it is the most recognizable, most powerful and most revered symbol in Wicca.
If carved from wood, the pentacle is linked to nature and the natural world. If made from gold, it enhances mental clarity, boosts energy and invokes wisdom. If made from silver, it links you to the Moon and heightens your psychic senses and abilities.
The pentacle is used to focus and direct energies in magick and also to protect you. Nothing can compete with the absolute protection that a pentacle gives you. Use it to keep negative energies, evil spirits, and demons out during your rituals and spell casting, while you at your most vulnerable. It even gives you the power to command and control the forces who are seeking to harm you.
If placed outside your residence, the pentacle will protect the house and everyone who lives in it.
15 Responses
Rebecca Burkhart
September 17, 2023
I’m not Wiccan, but I am a witch. I wear a pentacle for protection. I don’t take it off either (unless I’m changing it with another one). I refuse to wear an upside down pentagram because for me, it has different connotations than what are mentioned here. It’s my personal preference. I don’t believe in religion, so that is one reason I’m not Wiccan.
Gopi patel
I have been wondering about this topic of late and was thinking of searching the internet to increase my knowledge. Thank God that I visited your website otherwise I wouldn’t have come across such a nicely-written article. Once I liked this particular post, I was going through few other posts as well. I simply loved them! Kudos to the writers who work hard to write these.
https://www.justwebworld.com/pentacle-vs-pentagram-symbolism/
Stephen
November 03, 2021
Thank you for sharing this information.
Blessed be…
KD
Thank you for this. I’ve been a Quaker since I was 14 (35 years). Quakers don’t use any religious symbols. In the 17th century we called the crosses people wore "dead crosses.’ We have a firm belief that the font of power comes from within. The only power outward items have is the power we give them, but they are dead in and of themselves. I say that, but also have to confess that since I was about the same age, I’ve had pagan tendencies, curiosities, and at some points in my life I openly explored various forms of paganism and witchcraft. I’d then go back to Christ-centered Quakerism (there are many Quakers who aren’t Christian, who are Buddhist, pagan, christo-pagan, or just Jesus-centered without the trappings of Christianity). In any event, every Fall, like clock work, something in me would stir. After about a decade of agnosticism and non-theism, I’ve come to a place in my Quaker faith which allows for ancestor veneration. If you come to my house you’ll see crosses on the walls (a vestige of things past) but pentagrams on my doors and walls. I wear a pentacle/pentagram. The pentagram is a symbol for me. I struggle with the idea that objects have innate power unless I hold them and infuse power into/charge them, which I haven’t done. “Funny anecdote:” at the end of a meeting the attendees saw me wearing a pentacle. They know I’m Quaker so they wanted to poke fun. “Is that Satanism?” “Is that satanic?” “Is that a pentagram?” I gave a brief corrective. “The pentacle is a universal symbol. It can be the five wounds of Christ. It can be 5 elements though those elements differ slighting in the East and West. It’s alchemy. It’s science. It’s spirit. This very much symbolizes my spirituality and practice.” After all that they said “Upside down or not looks the same to me. AAHAHAHAHAHAHAHA.” :-/ I just smiled rolled my eyes and considered how my ancestors would let me play a trick on them. To someone in the know, I would share this sentiment to the question “What is that?” “Is it Satanic?” My inward response is “yes and no” and “who cares?” I don’t believe in Satan except as an archetype. And with that I’ll finish with this: There was a woman who went to hell after she died. She woke up from a dark sleep to see herself in a beautiful woodland. A man with dark brown skin, hazel eyes, a beautiful smile and surrounded by a magical light approached her. “Who are you?” she asked. “I am the Light Bringer. I’m here to show you to your home.” Confused, she looked around and the first thing she saw as the walked was a large group of people around a table feasting. They were all in various fashions and speaking various languages, but they were all smiling with each other and having a great meal together." “That’s not so bad,” she said. “No. It’s not, smiled Lucifer.” They went over a rope bridge that spanned a deep gorge with a waterfall. People were diving into the waterfall without fear. Young teenage children, old men and women. All swan diving into the depths. No fear. All fun. “That’s amazing,” said the woman. “To have no fear? Indeed.” responded the angel. They crossed into a prairie where there was a big tent, like a king’s tent near a battle field. There was moaning and laughing and grunting. From more than two people. “Is that? Are they?” “Go peek, said her Guide.” Yep. All gender expressions various, various ethnicities, going at it. Some were resting to the side smiling. She turned back to the Prince and said “Is this… what’s the catch?” “No catch. no guilt.” They climbed a tall hill and as they climbed she heard weeping and wailing. As she topped the ridge everything changed. Down below was a deep pit that reeked of sulfur. Magma flowed down from this side of the hill into the pit. Toxic fumes choked her. And she gasped in horror. Thousands of people were caught in the flames, their skin boiling and peeling. They were weeping, and wailing and gnashing their teeth. “Who are they?!” she exclaimed. “Oh, yes. Those are the Christians. They wouldn’t have it any other way.” buh dum dum
Angelique
Well written and to the “point” (lol)…everything and anything has a duo side…it’s how you use it.
Second Degree
This change begins when Edmund witnesses the cruelty of the White Witch and the suffering she inflicts on the creatures of Narnia. He starts to understand that his alliance with her comes at a great cost and that he has been manipulated and used. Edmund's redemption comes when he must face the consequences of his actions and make the choice to join his siblings in their fight against the Witch. He recognizes the importance of standing up for what is right, even if it means facing danger and hardship. Edmund's growth as a character is exemplified by his willingness to sacrifice himself for his siblings and the cause of good. In the end, he proves himself to be brave, selfless, and loyal. Overall, Edmund's character arc in "The Lion, the Witch, and the Wardrobe" is one of the most significant in the story. He goes from a selfish and easily manipulated young boy to a heroic and noble figure. His journey serves as a reminder that even those who make mistakes can find redemption and become agents of good..
Reviews for "Edmund's Role in the Battle for Narnia in The Lion, The Witch, and The Wardrobe"
1. Emily - 2 stars
I personally did not enjoy "The Lion, the Witch, and the Wardrobe" due to the character of Edmund. I found him to be annoying and unlikeable throughout the entire book. His actions, particularly betraying his siblings, made it hard for me to sympathize with him. I understand that he eventually redeems himself, but it was too little too late for me to truly appreciate his character development. Overall, I was disappointed by Edmund's presence in the story and it greatly affected my enjoyment of the book.
2. Ryan - 3 stars
While I understand that "The Lion, the Witch, and the Wardrobe" is a beloved classic, I couldn't get over the fact that Edmund played such a significant role in the story. His actions were frustrating and the way he fell for the White Witch's tricks was predictable. I found it hard to connect with him as a character and felt that his redemption arc was rushed and not fully developed. Despite the beautiful prose and imaginative world-building, I couldn't fully enjoy the book due to my dislike of Edmund and his role in the plot.
3. Sarah - 2 stars
I have always found Edmund from "The Lion, the Witch, and the Wardrobe" to be insufferable. His selfishness and greed were grating, and I couldn't sympathize with him even when he faced the consequences of his actions. His character development felt forced and unnatural, making it difficult for me to appreciate his redemption arc. While the rest of the story was engaging and enchanting, Edmund was a major letdown for me, which ultimately affected my overall enjoyment of the book.