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The Truth About the Wiccan Faith
Every time I go to my grandma’s house, the smell of incense and herbal tea is strong. A pentagram tapestry drapes the living room wall as the cats snuggle on the couch together. The overall feeling is a peaceful and kind one.
My grandma is not the only Witch in the family — so is my aunt. They have been practicing the Wiccan faith for years.
You may be wondering what Wicca even is. Well, one must understand that Wicca is not an organized religion and there is no single sacred text that all Wiccans follow. Instead, Wicca is a decentralized set of spiritual beliefs and practices that have several core elements in common.
Some people who practice Wicca are a part of covens, but many practice by themselves. Some have Gods they worship, while others do not.
Within my experience and research, the Wiccan faith is based a lot around the Earth itself, and karma is a strong ground rule for performing spells. I remember even my grandma telling me how a spell can backfire on you if your intentions are bad. What goes around comes around.
The main thing I have realized over time about Wicca is that it is meant to empower oneself. I even have a friend who practices Witchcraft which helps her connect with her Christianity more. Some may see the path she is taking as destructive, but we all have our own ways to connect to ourselves and our God(s) spiritually.
Many people have seemed to deem Witchcraft as only evil. A part of me sees this as sad. Many of the practices that Wiccans have picked up are from old traditions that happened before Christianity, such as Paganism. The book Wicca for Beginners: A Guide to Wiccan Beliefs, Rituals, Magic and Witchcraft by Lisa Chamberlain states that even though Wicca is based on older traditions, it was founded in 20th-century England.
Here I would like to say Wicca itself has no connections to Satanism and that even though it is a part of the occult concept, Satanism, depending on how you see it, it is a Christian worldview/an Atheistic organization.
Wicca does not spread evil necessarily. You can perform a curse or a dark spell — though it is heavily discouraged in the community — and it is assumed that the karma of it all will bite back harder at the castor. What is encouraged is spells that bring good to one’s life and others. Another point of the faith is to bring back to the Earth itself.
Wicca might be involved in Witchcraft, but it does not mean Witchcraft is involved with Wicca. Earlier in this passage, I mentioned a friend that practices Witchcraft and involves it with her Christian faith, but she is not part of the Wiccan faith. Through Witchcraft, she brings herself closer to the Lord and it helps her spiritually.
So, Witchcraft itself is not inherently a Wiccan phenomenon. Even then, what people consider to be Witchcraft could be a Pagan practice separate from Wicca.
Wicca is still an evolving path. Those who practice it understand that it will probably forever be that way. Those who do practice the Wiccan faith know that it involves a lot of studying, reading and practice. Wicca is sometimes a tedious path, like any other faith.
If you are willing to learn more about Wicca, I would recommend Lisa Chamberlain’s series of books on witchy ways known as The Mystic Library . You can also learn from other people’s journeys within the Wiccan faith on the YouTube channel The Green Witch .
What is Wicca and how does it differ from Christianity?
From the Atlantic, to NBC, to Newsweek, the news is in: witchcraft and its religious face, Wicca, is experiencing a dramatic revival across the United States. But what exactly is Wicca?
Practitioners of Wicca claim that it is a return to the pre-Christian pagan practices hailing back to the roots of civilization. In fact, it seems to draw clout from the fact that it represents the most ancient means by which human beings understood their relationship with nature and the religious practices they performed under those assumptions.
Nevertheless, there is no uniting text or oral history from which Wiccan beliefs or practices are drawn. There is no Wiccan “orthodoxy”. As a religion it tends to be atomistic and driven almost entirely by personal intuition. But this does not mean there is no history behind it or that there aren’t common practices, beliefs or understandings represented among practitioners.
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The history of Wicca
While various practitioners will claim that the history of Wicca goes back as far as civilization itself, the modern incarnation of Wicca – which includes the name, terminology, symbolism and general understanding of history – can be traced through a line of 20 th Century individuals who collectively contributed to its understanding.
Gerald Gardner is largely considered to be the founder of Wicca, or as he called it “wica” (the extra ‘c’ was added sometime in the 1980s). According to Gardener, “wica” was derived from Scots-English, and meant “wise people”.
Gardener was a folklorist and world traveller who became involved in a coven of witches in Highcliffe, England in the 1930s. Having been initiated, Gardener eventually purchased land in the village of Brickett Wood, opened a centre for folkloric studies and established his own coven to practise in the area. It was during this time that Gardener met the famous occultist Aleister Crowley. Gardener and Crowley were fast friends, and it was Crowley who allegedly put the idea in Gardener’s head to begin a new religion founded around the ancient pagan practices of European lore.
At his centre for folkloric studies, Gardener amassed an impressive collection of occult objects, which was eventually sold off to Ripley’s Believe it or Not after his death.
Before he died, Gardener published his signature work, Witchcraft Today, in which he defined the modern practice of witchcraft and coined the term “wica”.
While Gardener’s book may have initiated the modern practice of witchcraft, the work of a previous author, Margaret Murray, certainly contributed to it. In her 1921 book, The Witch Cult in Western Europe, Murray, who was herself a folklorist as well as a feminist and Egyptologist, documented practices of witches that were later adopted by Wicca. The scholarship in Murray’s book was questionable, but it is nevertheless required reading in Wiccan Covens.
One of the important ideas contributed by Murray was the idea of the goddess – the female spirit of nature, which is fundamental to most understandings of Wiccan belief and practice. This is one of the things that sets Wicca in contradistinction to most mainline religions. Christianity, Judaism, Islam, and Buddhism are all said to have male founders, with the first three typically understanding God in masculine rather than feminine terms.
With Murray being a feminist, Wicca has subsequently gained traction within feminist circles due to its heavy emphasis on the feminine within its understanding of spirituality. Witches are understood to be “wise women”, with Murray’s tradition suggesting that within pre-Christian Europe, the village witch was sought out for healing, advice and general consultation in matters requiring wisdom. It was Christianity, Murray claims, that began to cast witches in a sinister light.
Wicca made its way to America in the 1960s when a British expatriate with ties to Gardener founded his own coven in Long Island. The practice was brought to the West Coast by another British immigrant who had moved her way through several covens in England before moving to Los Angeles. This individual, Sybil Leek, worked Astrology into the practice, and the two practices seemed to fit hand-in-glove.
Wicca gained status in American pop-culture in the 1970s when a practitioner published a successful autobiography. Following the success of his book, this Wiccan, Alex Sanders, released a film, Legend of the Witches, which cemented Wicca as an alternative lifestyle for American youth.
Wicca gained entry into the academy around this same time as professor-practitioner, Laurie Cabot, began to teach college courses on the subject, and gained some celebrity of her own by helping police to solve cases by use of witchcraft.
Wicca was finally recognised as a protected religion within America in 1986, and has gone on to win several civil trials permitting practitioners freedom to bring ritualistic objects and ideas into public life.
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