The occult tarot deck is a variant of the traditional tarot deck that contains elements of esoteric and occult symbolism. While the basic structure and card meanings remain the same, the occult tarot deck incorporates additional imagery, symbols, and concepts that are often associated with mysticism and the metaphysical. The origins of the occult tarot can be traced back to the late 19th and early 20th centuries when various esoteric groups and individuals began to interpret and reinterpret the traditional tarot deck through the lens of occultism. This resulted in the creation of new tarot decks that reflected these occult philosophies and beliefs. One of the most famous occult tarot decks is the Rider-Waite-Smith deck, created by Arthur Edward Waite and illustrated by Pamela Colman Smith. This deck, first published in 1909, popularized many of the occult symbols and archetypes that are still used in modern tarot readings.
Much of the material presented in this volume has already been documented and published in the Norwegian language by scholars and folklorists, such as Ingjald Reichborn-Kjennerud, Nils Lid, Hjalmar Falk, Olav Bø, O. And in rural areas, the old magic medicine was still practiced by generations of folks who passed on these traditions and lore to their students and or children.
This deck, first published in 1909, popularized many of the occult symbols and archetypes that are still used in modern tarot readings. The Rider-Waite-Smith deck features vibrant and detailed artwork that brings the cards to life, making it a popular choice for both beginners and experienced tarot readers. In addition to the Rider-Waite-Smith deck, there are many other occult tarot decks available today, each with its own unique artwork and symbolism.
The Way of the Wise : Traditional Norwegian Folk and Magic Medicine
Today, we worry about Mad Cow Disease, AIDS, Alzheimers, and other prolonged-onset ailments. But back in the “good old days”, folks worried about infected cuts and slashes, internal diseases, parasites, and a whole variety of ailments which are perfectly treatable or preventable by means of modern medicine. Folks rarely lived long enough to suffer from a long, slow disease; heck, just staying alive to see one’s fortieth birthday was considered a feat. Even as late as the 19th century, medicine was pretty medieval to our way of looking at it. There were no wonder drugs, no X-ray or CAT scans, no hospitals as we know them today, and spotty training of medical professionals. The dentist was feared, and quack nostrums were sold by the case by traveling snake-oil salesmen. Many of those nostrums contained relatively innocuous ingredients, but some were downright dangerous, especially those incorporating psychoactive alkaloids, heavy metals or raw isotopes. Mercury or radium were primary ingredients in some quack medicinal “cures” even into the early 20th century. And in rural areas, the old “magic medicine” was still practiced by generations of folks who passed on these traditions and lore to their students and/or children. Much of the material presented in this volume has already been documented and published in the Norwegian language by scholars and folklorists, such as Ingjald Reichborn-Kjennerud, Nils Lid, Hjalmar Falk, Olav Bø, O.A. Høeg, Per Holck, Odd Nordland, Chr. Bang, and A. Steen, among others. There has been a growing interest in folklore, folk medicine, and the “old ways” in recent years, and this volume is an attempt to present a part of this lore to the English-speaking audience.
Today, we worry about Mad Cow Disease, AIDS, Alzheimers, and other prolonged-onset ailments. But back in the “good old days”, folks worried about infected cuts and slashes, internal diseases, parasites, and a whole variety of ailments which are perfectly treatable or preventable by means of modern medicine. Folks rarely lived long enough to suffer from a long, slow disease; heck, just staying alive to see one’s fortieth birthday was considered a feat. Even as late as the 19th century, medicine was pretty medieval to our way of looking at it. There were no wonder drugs, no X-ray or CAT scans, no hospitals as we know them today, and spotty training of medical professionals. The dentist was feared, and quack nostrums were sold by the case by traveling snake-oil salesmen. Many of those nostrums contained relatively innocuous ingredients, but some were downright dangerous, especially those incorporating psychoactive alkaloids, heavy metals or raw isotopes. Mercury or radium were primary ingredients in some quack medicinal “cures” even into the early 20th century. And in rural areas, the old “magic medicine” was still practiced by generations of folks who passed on these traditions and lore to their students and/or children. Much of the material presented in this volume has already been documented and published in the Norwegian language by scholars and folklorists, such as Ingjald Reichborn-Kjennerud, Nils Lid, Hjalmar Falk, Olav Bø, O.A. Høeg, Per Holck, Odd Nordland, Chr. Bang, and A. Steen, among others. There has been a growing interest in folklore, folk medicine, and the “old ways” in recent years, and this volume is an attempt to present a part of this lore to the English-speaking audience.
Some of these decks draw inspiration from specific magical traditions, such as the Golden Dawn or Kabbalah, while others incorporate elements of astrology, alchemy, or other occult practices. The occult tarot deck is often used by individuals and practitioners who are interested in exploring the deeper spiritual and metaphysical aspects of the tarot. It can provide a gateway into esoteric knowledge and insights, allowing the reader to tap into their intuition and connect with the occult forces at play. However, it is important to note that the occult tarot deck should be approached with an open and discerning mind. It is not a tool for divination or fortune-telling, but rather a tool for self-reflection, personal growth, and spiritual exploration. The meanings and interpretations of the cards may vary depending on the reader and the context in which they are being used. Overall, the occult tarot deck offers a rich and vibrant tapestry of symbolism and spiritual wisdom. Whether you are a seasoned tarot reader or just beginning to explore the world of divination, the occult tarot deck can be a valuable tool for expanding your understanding of yourself and the mysteries of the universe..
Reviews for "The Tarot as a Tool for Healing with an Occult Deck"
1. John - 2 stars - I bought the Occult Tarot Deck expecting a mystical and captivating experience, but I was left disappointed. The artwork on the cards lacked creativity and depth, making them look cheap and tacky. Additionally, the meanings and interpretations provided in the accompanying booklet were vague and confusing. Overall, I wouldn't recommend this deck to anyone looking for a true and authentic tarot experience.
2. Sarah - 1 star - I found the Occult Tarot Deck to be highly misleading. While the box and marketing promised a deck full of intricate and mystical imagery, the actual cards fell short of my expectations. The artwork was amateurish and lacked the attention to detail I was hoping for. Moreover, the cardstock quality was poor, making the cards feel flimsy and easily damaged. Save your money and invest in a higher-quality tarot deck that actually lives up to its claims.
3. Mark - 2 stars - The Occult Tarot Deck was a major letdown for me. I felt like the artwork was uninspired and lacked the depth and symbolism I associate with tarot cards. The colors used were dull and washed out, making it difficult to connect with the imagery on the cards. Additionally, the guidebook provided with the deck was not very informative, leaving me feeling confused and frustrated. I would advise looking for a different tarot deck that offers a more captivating and immersive experience.