Joe Locke, a renowned jazz vibraphonist, has recently been practicing Wiccan spirituality. Wicca, also known as Witchcraft, is a modern Pagan religion that embraces nature and the worship of various deities. Locke's interest in Wicca has sparked curiosity and even controversy within the jazz community and beyond. Locke, known for his passion and dedication to his craft, has now expanded his spiritual journey. Wicca offers him a connection to nature and a sense of balance that he finds essential in both his personal and professional life. It allows him to tap into a different source of inspiration and creativity.
At this time in Arkansas history, no one who practiced Wicca and Witchcraft had spoken publicly to the media in protest of the systemic prejudice they faced in the Bible Belt, and many felt pressured to practice their faith in secret to avoid persecution and bigotry. Sacraments were often carried out in the privacy of the home with like-minded individuals to avoid public hostility. Covens (small groups of people organized to practice and celebrate the tenets of the Wiccan religion) were formed in secret, as there were few places around the nation that practitioners could openly congregate without facing scrutiny. Terry and Amanda Riley appeared on the Jane Whitney Show later that year, and the news of what happened spread across the world.
A practicing Wiccan since June 1991, Terry Riley was elevated to Right Reverend by the Aquarian Tabernacle Church of Index, Washington, on September 1, 1993, and he became a licensed and ordained minister in Arkansas on September 10, 1993, in Jonesboro. In turn, Thurston said a lot of people look for what seems ancestral, ancient and rooted, which might be tied to geography, race or country of origin.
It allows him to tap into a different source of inspiration and creativity. In a recent interview, Locke expressed how Wicca has brought a new dimension to his music. He mentioned that connecting with the natural world and the spiritual energy around him has influenced his playing style and the emotions he seeks to convey through his music.
March on Religious Freedom (1993)
In summer 1993 in northeastern Arkansas, three teenagers, later known as the West Memphis Three, were arrested for the murders of three children in West Memphis (Crittenden County). After a long history of anti-occult prejudice and paranoia, the “satanic panic” of the 1980s caused the community to be wary of those who associated themselves with occult behavior. On the heels of the media spectacle surrounding the murders and the arrests of the teenagers, a thirty-eight-year-old Jonesboro (Craighead County) native became the target of religious discrimination and later led a march through the city that was known widely as the March on Religious Freedom, though some locals called it the “March on Fort God.”
A practicing Wiccan since June 1991, Terry Riley was elevated to Right Reverend by the Aquarian Tabernacle Church of Index, Washington, on September 1, 1993, and he became a licensed and ordained minister in Arkansas on September 10, 1993, in Jonesboro. Due to the limitation of available worship supplies—the books, ritual tools, herbs, and gemstones/crystals that are primarily utilized in Wiccan/Pagan practices—in northeastern Arkansas, Riley opened an occult shop, the Magic Moon, at 4914A East Nettleton Avenue in Jonesboro on June 21, 1993. Two days later, Riley was approached at his place of business by landlord Steve Griffin, who was accompanied by two members of the local Church of the Nazarene. According to Riley, the Christian ministers pressured his landlord to evict him and then appeared on television urging business owners not to rent store space to Terry and his wife Amanda Riley, cutting off their efforts to supply occult products to the Pagan community. After telling his story to the local newspaper, Riley attracted media attention from across the state and nation, including appearing on Inside Edition.
On August 1, 1993, Riley led a march for religious freedom through the streets of Jonesboro. Pagans united from across the nation to march in protest of religious discrimination, while those who were unable to attend sent donations and letters of support, including Selena Fox of Circle Sanctuary in Moheb, Wisconsin; arch priest Pete “Pathfinder” Davis of the Aquarian Tabernacle Church in Index, Washington; Oberon Zell of the Church of All Worlds in Cotati, California; and several local covens in the tristate area of Arkansas, Tennessee, and Missouri. Gathering on Highland Drive in front of the local Wal-Mart, they made their way to the Craighead County Courthouse in the downtown area (which also later served as the setting for the West Memphis Three trial), only to be met by counter-protesters with a large wooden cross.
The counter protest was organized by Steve Branch, whose son was one of the three boys brutally murdered in West Memphis earlier that year. Riley stated in an interview that while he could not imagine the pain that Branch was going through, what happened to his son was not related to the practice of the Wiccan religion.
The march began at 9:00 a.m. with between seventy to a hundred marchers, many wearing t-shirts that read, “Salem Revisited! The Great Jonesboro Witch Hunt!” Along the way, the group was joined by many others expressing their right to protest. Around 3,000 spectators showed up to witness the event. Close to 100 police officers from across the state gathered to protect those marching, some riding four to a squad car, surrounding the formation as they walked through the city. Having to make frequent stops for safety concerns, the police eventually exited the vehicles only to lock arms to keep the counter protesters from attacking Riley and the people who marched alongside him as they pushed through the hostile crowd. In front of the courthouse, Riley spoke through a bullhorn calling for religious freedom and tolerance across the United States. After the march had concluded, Selena Fox of Circle Sanctuary (who later helped to establish Wicca as a recognized religion to the U.S. Department of Veterans Affairs) stated to Riley over the phone, “Terry, what you have done today with this march has poked a small pinhole in Christendom in the bible belt, and it will only grow bigger and stronger after today.”
At this time in Arkansas history, no one who practiced Wicca and Witchcraft had spoken publicly to the media in protest of the systemic prejudice they faced in the Bible Belt, and many felt pressured to practice their faith in secret to avoid persecution and bigotry. Sacraments were often carried out in the privacy of the home with like-minded individuals to avoid public hostility. Covens (small groups of people organized to practice and celebrate the tenets of the Wiccan religion) were formed in secret, as there were few places around the nation that practitioners could openly congregate without facing scrutiny. Terry and Amanda Riley appeared on the Jane Whitney Show later that year, and the news of what happened spread across the world.
In 1994, a year after the march, Riley founded the Southern Delta Church of Wicca, carrying over traditions from the Motani Coven. In 1997, the church moved from Jonesboro to Brookland (Craighead County), where Riley opened a new shop, Dagda’s Cauldron, at 101 W Hinkley St. on April 27, 1999. The landlord, Kirby Smith, came under pressure to evict Riley. Threats were made against his family by the local community, who called for the resignation of Mayor Joe McKeel for not blockading the occult shop. The Southern Delta Church of Wicca finally settled at 104 Main St. in Lake City (Craighead County), providing open sacraments to the public as well as community outreach programs, and became an affiliate of the Aquarian Tabernacle Church.
Since the march in 1993, Paganism has been on the rise in the United States, increasing the need for places of worship. As a sign of Paganism’s increasing prominence, in 2007, the U.S. Department of Veterans Affairs officially recognized the Pentacle as a religious symbol, allowing it to be placed on headstones for fallen service members and veterans.
For additional information:
Huston, Jerry, and Kenneth Heard. “Petitions Try to Expel Shop Owner, Mayor over Occult Store.” Arkansas Democrat-Gazette, May 11, 1999, pp. 1B. 5B.
March on Fort God: Paganism Emerges in “the Bible Belt.” Whitlock Independent Cinemagraphic Coverage of America, Children of the Circle. Online at https://www.youtube.com/watch?v=tW2bdQpzW-Y (accessed June 22, 2021).
Mitchell, S. “New Occult Shop Disturbs Citizens.” Jonesboro Sun, May 2, 1999, 1A, 16A.
“Pagans, Foes Awaken Streets of Jonesboro.” Commercial Appeal, August 2, 1993, p. 1A, 10A.
“Self-Proclaimed Witches Hold March in Arkansas.” Orlando Sentinel, August 2, 1993.
Shapiro, L., and D. Glick. “Do You Believe in Magick?” Newsweek, August 23, 1993, p. 32.
Glenn Garrison
Southern Delta Church of Wicca—ATC
He feels that Wicca has opened his mind to new possibilities and has deepened his understanding of the interconnectedness of all things. However, Locke's journey into Wiccan spirituality has not been without controversy. Some critics argue that his newfound beliefs clash with the traditional perception of jazz as a secular art form. Others question the authenticity of his spiritual exploration, accusing him of using Wicca as a marketing ploy. Despite these criticisms, Locke remains steadfast in his commitment to his spiritual path and continues to explore and incorporate Wiccan teachings into his life and music. Overall, Joe Locke's practice of Wiccan spirituality represents a personal and artistic evolution. It is a reflection of his desire to seek deeper meaning and connection in his life and music. While raising eyebrows and stirring debate, Locke's journey serves as a reminder that individuals should be free to explore and express their spirituality as long as it does not harm others. The bold step taken by Locke opens up a dialogue about the intersection of arts and spirituality, inviting further exploration and understanding..
Reviews for "The Significance of Moon Phases in Joe Locke's Wiccan Spirituality"
1. Sarah - 2/5 stars - I was highly disappointed with "Joe Locke Practicing Wiccan Spirituality." As someone who is deeply interested in Wiccan spirituality, I was hopeful that this book would provide meaningful insights and guidance. However, it fell short on multiple levels. The content was disorganized and lacked a clear structure, making it difficult to follow along. Additionally, the author seemed to have a limited understanding of Wiccan practices, as some of the information provided was inaccurate. Overall, I would not recommend this book to anyone seeking genuine knowledge and understanding of Wiccan spirituality.
2. Mark - 1/5 stars - I found "Joe Locke Practicing Wiccan Spirituality" to be a waste of time and money. The author's writing style was dry and uninspiring, making it incredibly challenging to maintain interest in the subject matter. Furthermore, the book lacked depth and failed to provide any meaningful insights into Wiccan spirituality. It felt like a shallow overview rather than an in-depth exploration. Overall, I was left feeling unimpressed and dissatisfied with this book. Save your money and look for better resources on Wiccan spirituality elsewhere.
3. Lydia - 2/5 stars - I was excited to delve into "Joe Locke Practicing Wiccan Spirituality" as a novice to Wiccan practices. Unfortunately, the book left me feeling confused and unsatisfied. While it attempted to cover various aspects of Wiccan spirituality, it lacked cohesiveness and failed to provide clear explanations. The author assumed a level of prior knowledge, which made it challenging for a beginner like myself to understand some of the concepts and rituals. Overall, this book may be better suited for individuals already familiar with Wiccan practices, but as a beginner's guide, it falls short.